Showing posts with label Harun Farocki. Show all posts
Showing posts with label Harun Farocki. Show all posts

Thursday, January 20, 2011

Harun Farocki, Pedro Costa, Eugene Green - Jeonju Digital Project 2007 (2007)

http://i1004.photobucket.com/albums/af169/kashmir_kittie/Clipboard01-25.png

Quote:
Respite (39min)
Respite is set in Westerbork, a transit camp for the deportees to Bergen-Belsen and Auschwitz. Powerful images are captured after the SS officer Gemmeker ordered production of a film about the camp. An inmate, the German-born Jew Breslauer, filmed scenes of work, leisure and a train leaving for the death camps with a 16mm camera.
Harun Farocki



Quote:
The Rabbit Hunters (22min)
Pedro Costa brings Ventura who is the main character of his previous film, Colossal Youth to this film again and telling about being divested and being alienated of the people who don't have anything. Alfredo is dumped by his wife after losing his job. Ventura is just comforting him with words. Jose is ordered to quit the country. These three men just have a mean reality seeing the high buildings outside and thinking about their happy days.
Pedro Costa




Quote:
Correspondences (39min)
Virgile and Blanche, exchange emails in their rooms. Virgile likes Blanche, but Blanche likes a boy named Eustache. However, they don't know each other. Virgile talks about life and death, and Blanche accepts it. Eustache, wearing a blue hat, first goes to Virgile, and then to Blanche. At that moment, Blanche remembers that she had danced with Virgile, and goes out of her room to meet him.
Eugene Green




Quote:
Every year since the first Jeonju International Film Festival back in 2000, JIFF selects three filmmakers who are given 50 million KRW to create a thirty-minute digital movie. No restrictions are given to the topic or type of film to be made and many of the results have been outstanding. Now, gathered together for the first time, these 27 films from 2000-2008 have been made available in a 915 minutes, 9-disk set.

http://www.filesonic.com/file/61135669/Correspondences.avi
or
http://www.filesonic.com/file/61135663/Correspondences.part1.rar
http://www.filesonic.com/file/61135661/Correspondences.part2.rar
http://www.filesonic.com/file/61135665/Correspondences.part3.rar
http://www.filesonic.com/file/61135659/Correspondences.part4.rar
http://www.filesonic.com/file/61135667/Correspondences.part5.rar

http://www.filesonic.com/file/61136795/Respite.avi
http://www.filesonic.com/file/61136797/The_Rabbit_Hunters.avi

no pass

Jeonju Digital Project 2004
Jeonju Digital Project 2005

Friday, August 6, 2010

Harun Farocki - Georg K. Glaser - Schriftsteller und Schmied (1988)

http://img441.imageshack.us/img441/8147/vlcsnap2010122621h11m06.png

http://img21.imageshack.us/img21/5333/imdbimage.jpg

Georg K. Glaser is a worker and writer. Quite literally. He spends the morning at his desk, from midday on he can be found at his workshop in the Parisian quarter Marais. There he produces bowls, lamps, vases, jugs and other metal work. He is proficient in metalworking techniques hardly anyone else can perform these days.



Born 1910 near Worms, Glaser ran away from home at an early age and went traveling; he was placed in reform institutions and joined the Communists. In 1933 he went underground and escaped via Saarland to France. There he became a naturalized citizen, worked for the national railroads, was conscripted in 1939 and soon found himself in German captivity. For years he had to pretend to be a Frenchman who could speak good German. After an escape and detention camp he returned to Paris and went to work for Renault. He found the work on the conveyor belt unbearable and inhuman. So almost 40 years ago now, Glaser started work as an artisan craftsman, expressing his criticism in thought and practice. He combines craftsmanship with writing and points to the French word for craftsman (artisan - where the syllable 'art' is not yet divorced from work).





http://www.filesonic.com/file/60666801/georg_k._glaser_-_schriftsteller_und_schmied_(harun_farocki,_1988).avi
529MB
or

http://www.filesonic.com/file/60669293/georg_k._glaser_-_schriftsteller_und_schmied_(harun_farocki,_1988).part1.rar
http://www.filesonic.com/file/60669295/georg_k._glaser_-_schriftsteller_und_schmied_(harun_farocki,_1988).part2.rar
http://www.filesonic.com/file/60669297/georg_k._glaser_-_schriftsteller_und_schmied_(harun_farocki,_1988).part3.rar
http://www.filesonic.com/file/60669299/georg_k._glaser_-_schriftsteller_und_schmied_(harun_farocki,_1988).part4.rar
http://www.filesonic.com/file/60669301/georg_k._glaser_-_schriftsteller_und_schmied_(harun_farocki,_1988).part5.rar
http://www.filesonic.com/file/60669303/georg_k._glaser_-_schriftsteller_und_schmied_(harun_farocki,_1988).part6.rar

no pass
sorry no subs

Thursday, July 22, 2010

Harun Farocki - Bilder der Welt und Inschrift des Krieges AKA Images of the World and the Inscription of War (1989)

http://i94.photobucket.com/albums/l83/Kane32/shot0001png-9.jpg

http://img21.imageshack.us/img21/5333/imdbimage.jpg

Synopsis
The primary focus of this documentary is on the process of perception and how it affects our understanding of historical facts. The means the director has chosen is to use aerial reconnaissance photos of the Auschwitz concentration camp from the time of World War II and from the 1970s, to see what expert CIA photo analysts can make of them. Some of the insights they come up with are astounding, others are ironic or amusing. Along with the photo analysts' discussions, the film features a narrative which conveys many statistics and other facts from the period. The issues of camouflage and deception are central to the discussion. Though reviewers found that the documentary never became entirely coherent, they found its explorations intriguing.
~ Clarke Fountain, All Movie Guide

Review
Most discussion of documentary film tends to be organised around the concept of indexicality; that the image has a direct, physical connection to the reality it represents, in the same way a footprint in the sand is a trace of the physicality of the foot that imprints itself upon that sand. The documentary image is thus theorised as a doubling of the thing itself, a doubling of reality. As a result, the questions that are then asked of the documentary image tend to focus on how that reality is represented, how it is told, shown, examined. Even in those documentaries that reflexively interrogate their own representation of reality, the issue tends to remain how and to what extent our relationship to that originary reality is mediated by that image. For Harun Farocki, however, this relationship demands to be re-read entirely.
This necessity of reading the image lies at the core of Bilder der Welt und Inschrift des Krieges. Here, the image is not the visible trace of an originary reality so much as it is something legible, something which must be read as much as it is seen, or even in order that it be seen. Moreover, the legibility of this image is intimately linked to the erasure, forgetting or destruction of 'its' object: it is intimately and necessarily a form of violence upon the world, its destruction as much as its doubling. The translated title of Farocki's film gives this to us explicitly; 'Images of the World and the Inscription of War'.
There is a clear resonance between Bilder der Welt and the writing of Paul Virilio, in particular War and Cinema: The Logistics of Perception. Virilio draws out the links between cinema as an organisation of perception and the role of changing technologies of perception in the organisation of war. Put simply, you can only kill what you can see: "For men at war, the function of the weapon is the function of the eye." Etienne-Jules Marey's chronophotographic rifle (which featured a revolving unit that could take a series of photographs, designed to enable the photographer to follow and capture objects moving through space) is in this context both a precursor of the cinema and a direct descendent of the multi-chambered Colt revolver. The technology of the image and the technology of death operate under the same principles; the light which exposes the photographic image is equally the light which exposes the target: the visibility of the image is a precondition of war.
However, the image is not simply a precondition of violence; it is, Farocki suggests, a violence in and of itself. "A photographic image is a cut, a section through the bundle of light rays reflected off objects in a circumscribed space." The violence of this cut is the image's extraction of the thing as data, a series of points of dark and light to be read, to be analysed, thus producing the thing as an object, a function, a tool. Bilder der Welt returns repeatedly to the role of the image in transforming phenomena into data; the analysis of the movement of water in an artificial wave tank, photographic scale measurement, image processing, military aerial reconnaissance, police identikit portraits, architectural modelling. The data thus extracted replaces the thing, the phenomena itself with something more malleable, more productive, more comprehensible. And yet this comprehension of the object is tied directly to its destruction, even where it is conceived as a protective measure (Farocki's privileged example is the use of photographic scale measurement to document heritage buildings, but the archiving of the DNA of endangered species is an equally appropriate example - possessing the species as data, as DNA, facilitates its destruction since it can theoretically be resurrected at any time, thus removing the imperative to prevent its extinction in the first place).
Farocki's film work (which began in West Germany in 1966, and continues today) is often aligned with the essay-film tradition exemplified by the work of Chris Marker. Certainly, Bilder der Welt and San Soleil/Sunless (1982) have their similarities; the deployment of diverse and apparently fragmentary images, a narration which interrogates as much as it explains or describes those images, a constant circling back and repetition, re-reading or re-writing of the image. The idea of the 'essay' film has a specific resonance for Farocki's work, however, inasmuch as it explicitly points to the notion of the filmic image as a form of writing or inscription, and thus of violence. At one point in Bilder der Welt he shows us an image from the train platform at Auschwitz, taken as a transport of Jewish victims are being unloaded by SS men by the light of many spotlights, and asks "First thought: why all these spotlights? Is a film being shot?" What is preserved, inscribed, in this image is destruction itself, a destruction more vast than any image can show. It cannot be seen in the image, and thus it must be read in it, and nevertheless in this reading it is destroyed, thematised, produced as an object of knowledge. What is essayed in Farocki's work, in his images, then is this: that the image is disastrous, in Blanchot's sense it "...ruins everything, all the while leaving everything intact"; preservation as destruction, preservation of destruction, erasing itself in its own writing.
by Allan James for sensesofcinema.com, February 2002







http://rapidshare.com/files/368369369/ImagesOfWorldWar.part1.rar
http://rapidshare.com/files/368378623/ImagesOfWorldWar.part2.rar
http://rapidshare.com/files/368388838/ImagesOfWorldWar.part3.rar
http://rapidshare.com/files/368398431/ImagesOfWorldWar.part4.rar
http://rapidshare.com/files/368408683/ImagesOfWorldWar.part5.rar
http://rapidshare.com/files/368417861/ImagesOfWorldWar.part6.rar
http://rapidshare.com/files/368426602/ImagesOfWorldWar.part7.rar
http://rapidshare.com/files/368430496/ImagesOfWorldWar.part8.rar

Rar Password: www.surrealmoviez.info

Language: German/English/French dual audio (English subs)

Sunday, May 16, 2010

Harun Farocki - Zum Vergleich AKA By Comparison (2009)

http://i34.tinypic.com/2ni1jd4.png

http://img21.imageshack.us/img21/5333/imdbimage.jpg

“I would like to propose a film that contributes to the concept of work. That compares the work of a traditional society, like in Africa, in an early industrial society such as India, and in a highly developed industrial society, in Europe or Japan. The object of comparison is to be the work in building houses. Houses to live in.”
This was written in Harun Farocki’s exposé from 2003 for a documentary project. “After initial research (...) I had the idea of using the brick, its manufacture and its processing as the object of comparison,” explains Farocki. “We were looking for a great variety of uses for bricks – and we were looking for manufacturing processes that would possibly do away with bricks.” In India he filmed a brickworks whose threading machine was from the 1930s when Gandhi was organizing the anti-colonialist protest. The installation in northern France was operated by Moroccans who housed in barracks like POWs or forced labourers. In Mumbai apartment houses were built much like they are in Europe. No hand touched the products that came out of the highly mechanized factories in Germany. In Burkina Faso Farocki followed the communal work on a hospital ward and a school building with his camera: “I’ve never in my life been able to observed such a strange process so closely.”
The film does without commentary; there are only indications of the places and a few explanations offered in subtitles.








http://rapidshare.com/files/302726709/HF_ZV.part1.rar
http://rapidshare.com/files/302739086/HF_ZV.part2.rar
http://rapidshare.com/files/302750662/HF_ZV.part3.rar
http://rapidshare.com/files/302762308/HF_ZV.part4.rar
http://rapidshare.com/files/302773968/HF_ZV.part5.rar
http://rapidshare.com/files/302780957/HF_ZV.part6.rar

Password: vergleich

Sunday, May 2, 2010

Harun Farocki - Die Worte Des Vorsitzenden aka The Words of The Chairman (1967)

http://img362.imageshack.us/img362/7228/farocki9zd.jpg

http://img21.imageshack.us/img21/5333/imdbimage.jpg

I was on a ship - this sounds like a novel: I had just embarked for Venezuela on June 2, 1967 as the Shah of Iran was arriving in West Berlin. There were protests, a student was shot, and a new form of opposition movement came into existence. The idea for this film came to me while I was still aboard the ship. The film is structured like acommercial. The film takes a metaphor literally: words can become weapons. However, it also shows that these weapons are made of paper. The weapon spoiled everything for the Shah and his wife, theyare wearing paper bags on their heads with faces drawn on them - the kind of bags worn by Iranian students during demonstrations to hide their identity from the Savak, the Iranian Secret Service. When I showed this film to the audiences in the late Sixties, it was highly praised. I think people understood then that over obviousness is also a form of irony. This capacity was lost a few years later. I think it's coming back today. (Harun Farocki@farocki-film.de)





Mao is the biggest Marxist-Lenininst... (from the subtitles)


Read Little Red Book...


Turn theory into a weapon...


Down with shah...


http://rapidshare.com/files/381754936/Die_Worte_des_Vorsitzenden.avi

English subs:
http://rapidshare.com/files/381820364/Die_Worte_des_Vorsitzenden.srt

Rar Password: none
 
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